My Thoughts on "User-Friendly" Church Pt. 3
“There’s a lot of talk these days about “user-friendly” churches. Church growth experts counsel church leaders to try to provide an atmosphere in which ‘unchurched’ people can feel comfortable and at home. That strikes me as an utterly wrong-headed approach to the church. ‘Unchurched’ people who come into our fellowship out to leave saying to themselves, I have never seen anything like this on earth! If they walk away thinking, Ah, that felt comfortable. That was familiar—then something is seriously wrong. The church should be like a preview of heaven.” - John MacArthur
In my last post I was trying to narrow my thoughts to one particular thought on this issue of seeker sensitivity. Indeed there are several concerns, but I am going to try to hone in on one. The most important issue is whether life changing biblical truth suffers from the seeker sensitive approach. I think that it is safe to say that this is probably the main issue with every believer that disdains the seeker model. Personally, I grow tired of the seeker sensitive apologists who can never address the criticism directly, but rather cloud it by responding to critics by saying “You’re just jealous because our church is bigger!” or “How many people are you reaching?” That is beside the point. Are we to reason that a pastor has the freedom to alter the content of the gospel once he has attained “successful ministry” and “church health?” If so, how high do we set the bar? 1000 church members? 2000? 3000? James White is spot on when he says, “The Gospel is ours to proclaim, not to edit.”
In my last post I was trying to narrow my thoughts to one particular thought on this issue of seeker sensitivity. Indeed there are several concerns, but I am going to try to hone in on one. The most important issue is whether life changing biblical truth suffers from the seeker sensitive approach. I think that it is safe to say that this is probably the main issue with every believer that disdains the seeker model. Personally, I grow tired of the seeker sensitive apologists who can never address the criticism directly, but rather cloud it by responding to critics by saying “You’re just jealous because our church is bigger!” or “How many people are you reaching?” That is beside the point. Are we to reason that a pastor has the freedom to alter the content of the gospel once he has attained “successful ministry” and “church health?” If so, how high do we set the bar? 1000 church members? 2000? 3000? James White is spot on when he says, “The Gospel is ours to proclaim, not to edit.”
Here’s the thing however. Seeker Sensitive pastors vehemently deny that Gospel truth suffers by their methodology. I argue otherwise. I argued in my last post that the Gospel message needs to be accompanied by a proper corresponding method because marketing methods communicate how we view the Bible and its message. I just came across this blog today and found that Phil Johnson has argued the same thing. Not that I got my convictions from team Pyro, but they by far do a better job than me. I am bellow featherweight, if there is such a class. They are the heavyweights.
Ok, in closing let me say again that seeker sensitive pastors deny that their method affects the message and I find that you can argue this point back and forth and never get anywhere because it usually goes like this, “Yes it does!” “No it doesn’t.” “Yes it does.” “No it doesn’t” You get the point. So I am going to present my case by poviding you with one example. A really bad sermon from a large seeker sensitive church, but I’ll do so in my next post entitled “How Some Pastors Help Atheism.”
Comments
It's funny you use that quote from MacArthur cause as I was reading it I was wondering what kind of heaven he views.
Is it going to be uncomfortable there....will I always walk around with this disdain of myself because I still feel unworthy...I think not because then I will be different...there will be no fleshy desires of sin thus no conviction or even a hint of condemnation. Of course I may be wrong...I've never claimed to be a know it all "Bible Theologian". Not saying you claim to be...
I'm just a guy trying to make a difference in the world by reaching people for Christ and encouraging them along the way.
I think I've seen plenty of people from both sides of the fence that have dropped out or haven't grown. So I don't worry about it cause it isn't my place to be the "Gospel Cryer".
I remember some scriptures in the Bible of where the Disciples came to Jesus on what really seems this same subject. And I don't remember Him marching over telling that person he was preaching it wrong. So that is why I stay off it.
As always thanks for reading and for the input. It helps. I acknowledge my communication deficiency. That’s usually my problem. It’s in my head with pristine clarity, but getting it across is another matter entirely. I too have been on both sides of the fence. This post was sloppy because I rushed it. I’ll try to clarify better in a future post. Keep in mind that I am not criticizing style as much as I am criticizing substance, but I am saying that there are particular styles that seem to always be characterized by teaching that is just plain unbiblical and thus sinful. I am not talking about Biblical doctrines that are obscure and up for healthy debate within the Christian community, but teachings that contradict Christianity 101.
MacArthur is saying that heaven is going to be Christ-centered. God will not enthrone man and tell him how awesome he is, but it will be the other way around. He will sit enthroned with all eyes on him I think people get the wrong impression about when they hear people like me speak. They get the impression that we want to hear hard preaching like fire and brimstone (“make people feel bad”), but that is not what I am saying. God condemned the unfaithful shepherds of in Ezekiel saying “I am against you” (13:8). Now, why would God say such a thing? I offer you two reasons and they have to do with the balance I was talking about earlier.
Reason 1 (13:22): “Because you have disheartened the righteous falsely, although I have not grieved him…” This would the equivalent of making the righteous feel like sinners when they have actually been redeemed.
Reason 2 (13:22): “…you have encouraged the wicked, that he should not turn from his evil way to save his life…”
Thanks again. Like I said I’ll try to provide further clarity in a future post.